Muslim-Americans increasingly celebrate Christmas
More Muslims are joining their friends and colleagues in the widely celebrated Christmas holiday
As the population of Muslims in American rise, so has the number of Muslims celebrating Christmas with friends, colleagues and neighbors, the Religious News Service reported on Tuesday in an article carried by the Huffington Post.
While the holiday may have seemed intimidating and a time of exclusion decades ago to the diminutive number of Muslims population, the rapidly rising Muslim population which now has reached 5.3 million according to a 2011 Pew study regularly engages in the Christian holiday.
Many Muslims point to the significance of Jesus’ life in the Quran and in their faith for why they celebrate Christmas.
While Muslims don’t believe Jesus is the son of God, or that he was crucified, they believe in the Virgin birth and also subscribe to the belief that Jesus was a prophet who ascended to heaven and will return as part of the Second Coming.
“We also believe in Isa,” said Rizwan Kadir, a financial advisor who is active in his Muslim community in Chicago said, using the Arabic name for Jesus. “He has a very special place in Islam.”
Kadir said he participates in Christmas celebrations such as going to holiday work parties.
“To me, those are just fun things that people do around this time of year,” said Kadir. “It doesn’t make you a Christian. It doesn’t mean you’re compromising your faith.”
Living in a multicultural country, many Muslim families create their own unique Christmas customs mixing their faith with that of those around them.
“I teach my three children, who attend public school and happen to be born into an interfaith Christian-Muslim family, that we absolutely do celebrate Christmas because we are Muslim,” Hannah Hawk of Houston wrote in an email.
Rather than putting up a tree or lights, “we celebrate the reason for the season, Jesus, by studying all that is written about him in the Quran and by examining historical theories.”
The Hawk family also gives to charity, bakes treats for neighbors, and wishes friends, colleagues and teachers “Merry Christmas” with cards and phone calls. Hawk’s kids even get together with Christian friends to perform various good deeds.
However, not all Muslims feel that participating in the celebration of another faith’s holiday is a well-meaning practice.
Imam Muzammil Siddiqi, a former president of the Islamic Society of North America, has argued that Muslims should not celebrate Christmas because the holiday commemorates the birth of a figure celebrated by Christians as the Son of God, which goes against Islamic beliefs.
“We should tell our children that we are Muslims and this is not our holiday,” Siddiqi said in comments posted at the website OnIslam.net. “This is the holiday of our Christian neighbors and friends.”
However, protest against it hasn’t changed Muslims’ views from changing over a generation.
Zeyna Ahmed, an American-born daughter of Egyptian parents, was never allowed to celebrate Christmas growing up.
Now that she has her own family, however, she celebrates Christmas with trees, lights and acts of charity. She also gets a menorah for Hanukkah.
“I want to expose them to different traditions,” Ahmed said, referring to her kids. “I feel like if you respect their holidays, they’ll respect our holidays. It develops mutual respect.”
Hawk articulated similar sentiments.
“Christmas, like Ramadan, is the perfect interfaith footbridge for Muslim-Christian fellowship,” she wrote.
“Both are the perfect times to hold interfaith vigils, pray together for peace, and pledge to uphold God’s message to spread goodwill and reach out to and help the less fortunate in our society.”
Islamic leaders in the Muslim community have also spoken out in favor of interfaith activities.
Imam Talal Eid of Quincy, Massachusettes, a former member of the U.S. Commission on International Religious Freedom, said some Christians and Jews in America fast in solidarity with Muslims during the Islamic holy month of Ramadan, so Muslims can reciprocate.
“This is not about theological details,” said Eid. “This is a matter of fellowship and social activity. There is nothing wrong with exchanging gifts and participating.”
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