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Gaza’s resistance will not be crushed

The destruction is overwhelming, and everywhere, Palestinians lament there is nowhere that is safe

Ramzy Baroud

Published: Updated:

As Israel’s so-called Operation Protective Edge continues, stories of entire families collectively killed and women and children targeted by Israeli soldiers saturate the media. Until now, more than 700 Palestinians have been killed, and 32 Israel soldiers been killed at the hands of the Resistance. In Shejaiya, elders, mothers and children scrambled for cover as shells rained down. I see it as the stealing of the souls of countless innocents.

The destruction is overwhelming, and everywhere, Palestinians lament there is nowhere that is safe. Regardless, resolve is strong and the people of Gaza will not resign themselves to surrender, I believe.

The resistance movement in Gaza is often misrepresented, intentionally at times, and at other times innocuously. In the heat of the information battle that has ensued since Israel began its latest war, many facts and essential context have gone missing.

Historically a hub

Historically, Gaza has been a hub for uninterrupted popular resistance since what some see as the ethnic cleansing of Palestine at the hands of Zionist militias, and later the Israeli army, in 1947-48. An estimated 200,000 of Palestine’s then nearly 800,000 refugees were forced there, with many enduring squalid and humiliating conditions.

One can say with a great degree of conviction that Israel cannot possibly subdue Gaza

Ramzy Baroud

Despite the apparent shock of war and the humiliation of defeat, Gazans fought back almost immediately. There was no Fatah, no Hamas, and no siege - in comparison to its current definition – and Gazans didn’t organise around any political factions, or ideologies. Rather, they assembled in small groups known to Gazans as Fedayeen - freedom fighters.

These were dispossessed refugees still unaware of the complexity of their political surroundings, and the Fedayeen were mostly young Palestinian refugees fighting to return to their home, it seems. But their operations grew bolder day by day. According to my understanding, they would sneak back into their towns - which then eventually became part of Israel - with primitive weapons and homemade bombs. They would kill Israeli soldiers, steal their weapons and return with the new weapons the second night.

Some, I have heard, would secretly go back to their villages in Palestine to “steal” food, blankets and whatever money they had failed to retrieve in the rush of war. Those who never returned received the funerals of martyrs, with thousands of fellow refugees marching with symbolic coffins to graveyards. I understand that hundreds never returned and few bodies were ever recovered.

In my understanding, following every Fedayeen strike, the Israeli army would hit back at Gaza’s refugees, inspiring yet more support and recruits for the growing commando movement.

Prowess

The prowess of those young refugee fighters was on full display in November 1956, when Israel invaded the Gaza Strip and large swathes of Sinai following the Suez Crisis. Egyptians fought the Israeli army with much courage, but the Palestinian garrison based in Khan Younis - now a major target in the latest Israeli war - refused to surrender.

When the fighting was over, Israel moved into Khan Younis and carried out what is now etched in the Palestinian collective memory as one of the most horrific mass killings in Gaza’s history - a massacre of 124 men and boys in the Rafah refugee camp known as al-Amiriyah School Massacre

“The victims were herded into the school under the batons of the soldiers,” reflects Dr Ahmed Yousef, in a recent article. “Those who survived the beatings were met with a hail of bullets and the demolition of the building over their heads. The bloodstains stayed on the school walls for years to remind us children of Israel's crime.”

Yousef, then a child in a Rafah, would later become a top adviser to Hamas’ first Prime Minister Ismael Haniyeh in Gaza. His article, originally published in Arabic, was entitled: “The resistance will not surrender... we will be victorious or die.”

Are there any surprises in how the past is knitted both to Gaza’s present and future? It should also be of no surprise that Palestine’s perceived mightiest resistance today, the Izz al-Din al-Qassam Brigades, was reportedly formed in the central Gaza Strip.

Poor refugees

These were poor refugees who grew up witnessing the brutality of the occupation, and the abuse it invited into their daily lives, I believe. (The group adopted the name of Izz al-Din al-Qassam, an Arab preacher who fought British colonialism and the Zionist forces until he was killed by British forces in a Jenin orchard in 1935.)

The first young men who started al-Qassam were all killed shortly after the inception of their group. But what they started has since become a massive movement of thousands of fighting men and woman which, as this article was being written, were keeping Israeli forces in northern Gaza at bay.

Resistance in Gaza, as in any historical inevitability, can never be interrupted. Successive Israeli governments have tried extreme measures for decades before the so-called Operation Cast Lead of 2008-9.

After the 1967 war, Ariel Sharon was entrusted with the task of pacifying the headstrong Strip. Then the head of Israel’s Defense Forces’ southern command, he was nicknamed the “Bulldozer” for good reason I feel.

It seems Sharon understood that pacifying Gaza would require heavy armored vehicles, since Gaza’s crowded neighbourhoods and alleyways weaving through its destitute refugee camps were not suited for heavy machinery. So he bulldozed homes, thousands of them, to pave the way so tanks and yet more bulldozers could move in and topple more homes.

Modest estimates put the number of houses destroyed in August 1970 alone at 2,000. Over 16,000 Palestinians were made homeless, with thousands forced to relocate from one refugee camp into another.

The Beach Refugee Camp near Gaza City sustained most of the damage, according to my understanding, with many fleeing for their lives and taking refuge in mosques and U.N. schools and tents. Sharon’s apparent objective of targeting terrorist infrastructure was in my judgement actually meant to target the very population that resisted and aided the resistance.

Indeed, the very infrastructure he harshly pounded for many days and weeks. Sharon’s bloody sweep also resulted in the execution of 104 Palestinians and the deportation of hundreds of others, some to Jordan, and others to Lebanon. The rest were simply left to rot in the Sinai desert, I believe.

It is the same terrorist infrastructure that who I see as Sharon’s follower, Benjamin Netanyahu, is seeking to destroy by using the same tactics of collective punishment, and applying the same language and media talking points.

In Gaza, the past and the present are intertwined. Israel, in my view, is united by the same purpose: crushing anyone who dares to resist. Palestinians in Gaza are also united with a common threat: their resistance, which, despite impossible odds seems likely to intensify, I feel.

Just by taking a quick glance at the history of this protracted battle - the refugees versus one of the Middle East’s strongest armies - one can say with a great degree of conviction that Israel cannot possibly subdue Gaza. You may call that a historical inevitability as well.

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Palestinian-American journalist, author, editor, Ramzy Baroud (www.ramzybaroud.net) taught Mass Communication at Australia's Curtin University of Technology, and is Editor-in-Chief of the Palestine Chronicle. Baroud's work has been published in hundreds of newspapers and journals worldwide and his books “His books “Searching Jenin: Eyewitness Accounts of the Israeli Invasion” and “The Second Palestinian Intifada: A Chronicle of a People’s Struggle” have received international recognition. Baroud’s third book, “My Father Was a Freedom Fighter: Gaza's Untold Story” narrates the story of the life of his family, used as a representation of millions of Palestinians in Diaspora, starting in the early 1940’s until the present time.

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